{"id":967524,"date":"2016-05-20T08:13:55","date_gmt":"2016-05-20T13:13:55","guid":{"rendered":"http:\/\/provbaptist.org\/?p=967524"},"modified":"2019-03-13T14:43:32","modified_gmt":"2019-03-13T19:43:32","slug":"moralism","status":"publish","type":"post","link":"http:\/\/provbaptist.org\/?p=967524","title":{"rendered":"Moralism"},"content":{"rendered":"<h3 style=\"padding-left: 30px;\"><img loading=\"lazy\" class=\"alignleft size-thumbnail wp-image-967074\" src=\"http:\/\/provbaptist.org\/wp-content\/uploads\/2014\/05\/woods-125x99.jpg\" alt=\"woods\" width=\"125\" height=\"99\" \/>In many ways, graceless moralism is further removed from God&#8217;s kingdom than outright immorality. That&#8217;s because moralists often\u00c2\u00a0see no need for God&#8217;s grace in themselves.<\/h3>\n<h3 style=\"padding-left: 30px;\">To the upright pagan moralist, Paul argues in Romans 2:1\u00c2\u00a0that such a person who judges another is actually more guilty than those they presume to condemn.<\/h3>\n<h3 style=\"padding-left: 30px;\">Then\u00c2\u00a0Paul uses a direct form of speech: \u00e2\u20ac\u0153Therefore you have no excuse, O man\u00e2\u20ac\u00a6\u00e2\u20ac\u009d<\/h3>\n<h3 style=\"padding-left: 30px;\">In this Greek form of argument known as a <em>diatribe<\/em>, Paul seems to be talking to people who are closer to his own circles of life\u00e2\u20ac\u00a6 these are moral pagans, religious Gentile moralists, and it also includes the unsaved Jews.<\/h3>\n<h3 style=\"padding-left: 30px;\">In Romans 2:3 he asks, \u00e2\u20ac\u0153Do you suppose, O man\u00e2\u20ac\u201dyou who judge those who practice such things and yet do them yourself\u00e2\u20ac\u201dthat you will escape the judgment of God?\u00e2\u20ac\u009d<\/h3>\n<h3 style=\"padding-left: 30px;\">Paul is\u00c2\u00a0not saying that the moralist has necessarily committed the specific sins they\u00e2\u20ac\u2122re condemning, but that such a person is nonetheless guilty because by judging other sinners, he proves that he has an informed moral conscience.<\/h3>\n<h3 style=\"padding-left: 30px;\">The moralist\u00c2\u00a0further demonstrates that he has a standard of righteousness that is something other than God&#8217;s standard. His\u00c2\u00a0false standard allows him to condemn others while acquitting himself.<\/h3>\n<h3 style=\"padding-left: 30px;\">And added to this blindness and hypocrisy is the greater sin of pride.<\/h3>\n<h3 style=\"padding-left: 30px;\">Self-righteousness is the spiritual manifestation of pride. The moralist feels superior to other sinners because God is not his standard. He measures himself by other sinners.<\/h3>\n<h3 style=\"padding-left: 30px;\">And speaking of hypocrisy, notice that the sin of hypocrisy isn\u00e2\u20ac\u2122t once listed among the catalogue of Gentile sins back in Romans\u00c2\u00a01, verses 18-32.<\/h3>\n<h3 style=\"padding-left: 30px;\">That\u00e2\u20ac\u2122s a very interesting observation.<\/h3>\n<h3 style=\"padding-left: 30px;\">The outright pagans\u00c2\u00a0in <em>that<\/em> group are presented as openly depraved and openly wicked, but they don\u00e2\u20ac\u2122t usually pretend to be virtuous or better than other people.<\/h3>\n<h3 style=\"padding-left: 30px;\">However, the Gentile moralist in chapter 2 is guilty of the same sins he condemns in others to one degree or another, but then he adds the sin of <em>hypocrisy<\/em> by pretending to be more virtuous. He thinks the gospel is for <em>bad<\/em> people, but not for him.<\/h3>\n<h3 style=\"padding-left: 30px;\">Hypocrisy tends to be more easily committed by moralists than by outright pagans. That\u00e2\u20ac\u2122s because there\u00e2\u20ac\u2122s something inherently hypocritical about moralism.<\/h3>\n<h3 style=\"padding-left: 30px;\">In Romans 2:2-5, this pagan moralist argues that God should judge vile sinners, but not him because he\u00e2\u20ac\u2122s better than those people. These are the self-conscious pagans.<\/h3>\n<h3 style=\"padding-left: 30px;\">He insists on being saved by his own good works; he thinks that\u00e2\u20ac\u2122s a fair trade, not realizing that his most righteous deeds are but filthy rags in God\u00e2\u20ac\u2122s sight.<\/h3>\n<h3 style=\"padding-left: 30px;\">If this describes any aspect of your present life, confess it to God as sin and repent of it today. Repentant moralists and hypocrities will be forgiven.<\/h3>\n<h3 style=\"padding-left: 30px;\">But do it today before it&#8217;s too late.<\/h3>\n<h3 style=\"padding-left: 30px;\">With love in the Truth,<br \/>\nPastor Kevin<\/h3>\n<h3 style=\"padding-left: 30px;\"><\/h3>\n<h3 style=\"padding-left: 30px;\"><\/h3>\n<h3 style=\"padding-left: 30px;\"><span style=\"color: #ffffff;\">.<\/span><\/h3>\n","protected":false},"excerpt":{"rendered":"<p>In many ways, graceless moralism is further removed from God&#8217;s kingdom than outright immorality. That&#8217;s because moralists often\u00c2\u00a0see no need for God&#8217;s grace in themselves. To the upright pagan moralist, Paul argues in Romans 2:1\u00c2\u00a0that such a person who judges another is actually more guilty than those they presume to condemn. Then\u00c2\u00a0Paul uses a direct &hellip; <\/p>\n<p class=\"link-more\"><a href=\"http:\/\/provbaptist.org\/?p=967524\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;Moralism&#8221;<\/span><\/a><\/p>\n","protected":false},"author":3,"featured_media":967074,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[3],"tags":[],"_links":{"self":[{"href":"http:\/\/provbaptist.org\/index.php?rest_route=\/wp\/v2\/posts\/967524"}],"collection":[{"href":"http:\/\/provbaptist.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/provbaptist.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/provbaptist.org\/index.php?rest_route=\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"http:\/\/provbaptist.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=967524"}],"version-history":[{"count":1,"href":"http:\/\/provbaptist.org\/index.php?rest_route=\/wp\/v2\/posts\/967524\/revisions"}],"predecessor-version":[{"id":967697,"href":"http:\/\/provbaptist.org\/index.php?rest_route=\/wp\/v2\/posts\/967524\/revisions\/967697"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/provbaptist.org\/index.php?rest_route=\/wp\/v2\/media\/967074"}],"wp:attachment":[{"href":"http:\/\/provbaptist.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=967524"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/provbaptist.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=967524"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/provbaptist.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=967524"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}